Zuma Rock · Jeff Attaway, CC BY 2.0, via Wikimedia Commons

Understanding a Nigerian in 5 minutes

  1. Many nations in one

    Nigeria was created by Britain in 1914 out of territories that had never been one state. It is home to more than 250 ethnic groups and over 500 languages. The three largest, the Hausa-Fulani in the north, the Yoruba in the south-west and the Igbo in the south-east, make up roughly two-thirds of the people by common estimates, but minorities such as the Ijaw, Kanuri, Tiv, Ibibio and Edo are proud nations in their own right. Most Nigerians hold a strong ethnic identity alongside a Nigerian one.

    • A History of Nigeria — Toyin Falola and Matthew M. Heaton, Cambridge University Press (2008)
    • Nigeria — Encyclopaedia Britannica
    • Nigeria: What Everyone Needs to Know — John Campbell and Matthew T. Page, Oxford University Press (2018)

  2. Faith is everywhere

    Nigeria is one of the most religious countries on earth, and roughly evenly divided between Islam, dominant in the north, and Christianity, dominant in the south; Pew estimated about 56% Muslim and 43% Christian in 2020, though there is no census of religion and the figures are contested. Prayer, mosques, megachurches and religious greetings are part of everyday life, and religion shapes politics, sometimes violently.

    • 5 facts about religion in Nigeria — Pew Research Center (2025)
    • Nigeria: What Everyone Needs to Know — John Campbell and Matthew T. Page, Oxford University Press (2018)

  3. The unhealed war

    In 1967–70 the mainly Igbo south-east seceded as Biafra. The war and the federal blockade killed somewhere between half a million and three million people, mostly through starvation. Gowon declared "no victor, no vanquished", but for many Igbo the war remains an unacknowledged trauma, while many other Nigerians see it as the painful price of unity. It was barely taught in schools for decades.

    • Postcolonial Conflict and the Question of Genocide: The Nigeria-Biafra War, 1967–1970 — Lasse Heerten and A. Dirk Moses (eds.), Routledge (2018)
    • There Was a Country: A Personal History of Biafra — Chinua Achebe, Allen Lane (2012)
    • The Struggle for Modern Nigeria: The Biafran War, 1967–1970 — Michael Gould, I.B. Tauris (2012)

  4. Rich land, frustrated people

    Since oil was found in 1956, Nigeria has earned enormous sums, yet many Nigerians live in poverty, with unreliable electricity, insecure roads and underfunded schools. Military rule for 29 of the first 39 years after independence, corruption and insecurity have left a deep frustration with leaders, captured in Chinua Achebe's line that "the trouble with Nigeria is simply and squarely a failure of leadership."

    • The Trouble with Nigeria — Chinua Achebe, Fourth Dimension Publishers (1983)
    • Nigeria: What Everyone Needs to Know — John Campbell and Matthew T. Page, Oxford University Press (2018)
    • A History of Nigeria — Toyin Falola and Matthew M. Heaton, Cambridge University Press (2008)

  5. Hustle, education and aspiration

    Many Nigerians prize education, enterprise and self-reliance above almost anything. Parents sacrifice to put children through school and abroad; doctors, engineers and lawyers are admired, and the trader who builds a business from nothing is a hero. Without a state to rely on, people rely on family, faith and their own wits, with a famous mix of optimism and humour in the face of hardship.

    • Nigeria: What Everyone Needs to Know — John Campbell and Matthew T. Page, Oxford University Press (2018)
    • A History of Nigeria — Toyin Falola and Matthew M. Heaton, Cambridge University Press (2008)

  6. Young, loud and global

    With about 235 million people in 2025, by UN estimates, and a median age under twenty, Nigeria is a very young country. Its Nollywood films and Afrobeats stars have conquered Africa and reached the world, and a large diaspora in Britain, the United States and beyond keeps close ties home. Many young Nigerians now talk of "japa", leaving the country, even as they defend it fiercely abroad.

The story

Deep roots. People have lived in the region for many thousands of years. The Nok culture of central Nigeria made terracotta sculptures and smelted iron in the first millennium BCE, and its roots go back further still. Later came the bronzes of Igbo-Ukwu, the sacred city of Ile-Ife with its famous heads, the walled kingdom of Benin, the Hausa city-states and the empire of Kanem-Bornu by Lake Chad. Most Nigerians trace their identity first to these older peoples and kingdoms, each with its own origin story.

Ancient cultures & kingdoms

1500 BCE – 1499
c. 1500 BCE – the last centuries BCE ancientartidentity

The Nok Culture

Farming communities in central Nigeria make some of Africa's oldest large terracotta sculptures and smelt iron.

Read more
★ Why it matters today

Nok sculptures are a point of national pride and a reminder that Nigeria's story begins thousands of years before colonial rule. Their looting for the international art market is also a live grievance.

What happened

Named after the village of Nok in today's Kaduna State, where tin miners found a terracotta head in the 1940s, the Nok culture produced striking clay figures with elaborate hairstyles and pierced, triangular eyes. Its people farmed and were among the earliest iron-smelters south of the Sahara.

Debated by historians Full story →
c. 900–1800 statehoodartreligionidentity

Kingdoms before Nigeria: Ife, Benin, Oyo, the Hausa States and Kanem-Bornu

Long before Nigeria existed, the land was home to sophisticated kingdoms, city-states and self-governing communities with famous art.

  • A History of Nigeria — Toyin Falola and Matthew M. Heaton, Cambridge University Press (2008)
  • Dynasty and Divinity: Ife Art in Ancient Nigeria — Henry John Drewal and Enid Schildkrout, Museum for African Art (2009)
  • Benin Kings and Rituals: Court Arts from Nigeria — Barbara Plankensteiner (ed.), Snoeck (2007)
  • Nigeria — Encyclopaedia Britannica

Read more
★ Why it matters today

Many Nigerians identify first with these older polities and their traditional rulers: the Ooni of Ife, the Oba of Benin, the Alaafin of Oyo, the emirs of the north. Kings still carry deep cultural and moral authority, and the art of Ife and Benin is proof, against colonial claims, that Africa had great civilisations.

What happened

In the north-east, the empire of Kanem-Bornu around Lake Chad adopted Islam by the eleventh century and traded across the Sahara for centuries. To its west, Hausa city-states such as Kano, Katsina and Zaria grew rich on trade, crafts and learning, and Islam spread among their rulers and merchants.

How it's seen
Yoruba tradition

In Yoruba tradition Ile-Ife is where the gods descended to create the world and where Oduduwa, the ancestor of Yoruba kings, founded the first kingdom; many Yoruba royal houses trace their descent from him.

Well established Full story →

The Atlantic trade & the Sokoto Caliphate

1500 – 1860
c. 1500 – 1860s slaverydiasporatrade

The Atlantic Slave Trade

Millions of captives are shipped from the Bights of Benin and Biafra to the Americas, scattering Yoruba, Igbo and other peoples across the Atlantic.

  • Trans-Atlantic Slave Trade Database — SlaveVoyages
  • Transformations in Slavery: A History of Slavery in Africa — Paul E. Lovejoy, Cambridge University Press (2011)
  • A History of Nigeria — Toyin Falola and Matthew M. Heaton, Cambridge University Press (2008)

Read more
★ Why it matters today

The trade drained people and fuelled war along the coast for three centuries, and its descendants are everywhere in the Americas: Yoruba religion lives on in Brazil and Cuba, and many African Americans trace roots to Nigeria. Nigerians also debate the role of their own ancestors and rulers who sold captives.

What happened

Ports such as Lagos, Badagry, Bonny and Old Calabar became major points of the Atlantic slave trade. 6 million from the Bight of Biafra between 1501 and 1900, though these regions also include parts of today's Benin, Togo and Cameroon.

How it's seen
Responsibility at home

Some Nigerian voices, including traditional rulers and civil society groups, have called for African kings and elites to acknowledge their part in the trade, alongside demands for reparations from Europe and the Americas.

Historians

Historians stress that European demand and guns drove the trade's scale, while African states and merchants controlled supply on the coast; the trade also deepened slavery within West Africa itself.

Brazil's role

Brazil was not only a destination.

Well established Full story →
1804–1903 religionstatehoodidentity

The Sokoto Caliphate

Usman dan Fodio's jihad unites the Hausa lands into one of the largest states in nineteenth-century Africa.

  • The Sokoto Caliphate — Murray Last, Longmans (1967)
  • A History of Nigeria — Toyin Falola and Matthew M. Heaton, Cambridge University Press (2008)
  • Ahmadu Bello, Sardauna of Sokoto: Values and Leadership in Nigeria — John N. Paden, Hodder and Stoughton (1986)

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★ Why it matters today

The caliphate is the foundation of northern Nigeria's identity. The Sultan of Sokoto is still the spiritual leader of Nigeria's Muslims, the emirates survive as traditional institutions, and the north's political elite often traces its legitimacy back to dan Fodio's reform.

What happened

In 1804 Usman dan Fodio, a Fulani scholar and preacher, declared jihad against the Hausa king of Gobir and other rulers he accused of mixing Islam with paganism, unjust taxes and oppression. Within a few years his followers had overthrown most of the Hausa kingdoms.

Well established Full story →

Colonial conquest & rule

1861 – 1959
February 1897 colonialismartrestitution

The Sack of Benin and the Benin Bronzes

A British punitive expedition burns Benin City, exiles the Oba and carries off thousands of royal artworks to Europe.

  • The Brutish Museums: The Benin Bronzes, Colonial Violence and Cultural Restitution — Dan Hicks, Pluto Press (2020)
  • Benin Kings and Rituals: Court Arts from Nigeria — Barbara Plankensteiner (ed.), Snoeck (2007)
  • Joint Declaration on the Return of Benin Bronzes and Bilateral Museum Cooperation — Federal Republic of Germany and Federal Republic of Nigeria, German Federal Foreign Office (2022)
  • A History of Nigeria — Toyin Falola and Matthew M. Heaton, Cambridge University Press (2008)

Read more
★ Why it matters today

The Benin Bronzes have become the world's best-known case for returning colonial loot. Their return is a matter of dignity for the Edo people and for Nigeria, and the slow, partial restitution from museums in Germany, the US and Britain is followed closely.

What happened

By the 1890s Britain wanted control of trade in the Niger Delta hinterland, and the independent kingdom of Benin stood in the way. In January 1897 a British party led by acting consul-general James Phillips set out for Benin City during a sacred festival, against the Oba's warnings; most of the party were killed.

How it's seen
Nigerian and Edo view

The objects were stolen in a violent attack and must come home.

Museums holding the bronzes

Some museums argue that the objects are safe and widely seen in "universal" collections, and some, like the British Museum, say they are barred by law from giving them up.

Well established Full story →
1 January 1914 (colonial rule c. 1861–1960) colonialismstatehoodidentity

Colonial Conquest and the Amalgamation of 1914

Britain joins its Northern and Southern Protectorates into a single colony called Nigeria, binding together hundreds of peoples who had never shared a state.

  • A History of Nigeria — Toyin Falola and Matthew M. Heaton, Cambridge University Press (2008)
  • What Britain Did to Nigeria: A Short History of Conquest and Rule — Max Siollun, Hurst (2021)
  • Nigeria — Encyclopaedia Britannica
  • Nigeria: What Everyone Needs to Know — John Campbell and Matthew T. Page, Oxford University Press (2018)

Read more
★ Why it matters today

Almost every argument about Nigeria today, over federalism, the balance between north and south, "restructuring", secession or rotating the presidency, goes back to 1914. Some Nigerians call the amalgamation a "mistake" or a forced marriage; others treat the union, for all its flaws, as worth defending. Either way, the colonial habit of ruling the north and south differently left deep gaps in education and wealth.

What happened

British rule came in stages. Britain annexed Lagos in 1861, partly in the name of ending the slave trade. After the Berlin Conference of 1884–85, at which European powers agreed rules for dividing Africa, it claimed the Niger region.

How it's seen
A mere geographical expression

Many critics, echoing Obafemi Awolowo's 1947 remark that Nigeria "is not a nation" but "a mere geographical expression", see the amalgamation as a British convenience that forced very different peoples together without their consent.

A nation made in struggle

Others argue that a century of shared history, independence, war, music, football and migration between regions has made Nigerians a real people, and that the country's size and diversity are a strength.

Well established Full story →
1956 – 1995 and after economyenvironmenthuman rights

Oil, the Niger Delta and Ken Saro-Wiwa

Oil makes Nigeria's government rich but leaves the Delta polluted and poor; the execution of Ken Saro-Wiwa in 1995 becomes a global symbol.

  • A History of Nigeria — Toyin Falola and Matthew M. Heaton, Cambridge University Press (2008)
  • A Month and a Day: A Detention Diary — Ken Saro-Wiwa, Penguin (1995)
  • Nigeria: The Ogoni Crisis: A Case-Study of Military Repression in Southeastern Nigeria — Human Rights Watch (1995)
  • Environmental Assessment of Ogoniland — United Nations Environment Programme (2011)
  • Nigeria: What Everyone Needs to Know — John Campbell and Matthew T. Page, Oxford University Press (2018)

Read more
★ Why it matters today

Oil still pays for much of the Nigerian state, and fights over who controls it shape politics. For people in the Delta it is a story of polluted creeks, gas flares and broken promises; for many other Nigerians it is a story of wealth wasted by corruption, the "resource curse".

What happened

Shell-BP struck commercial oil at Oloibiri in the Niger Delta in 1956. After the civil war, high oil prices in the 1970s flooded Nigeria with money; oil came to provide the great bulk of exports and much of government revenue. Agriculture, once the backbone of exports, withered, and the scramble for oil money fuelled corruption and coups.

How it's seen
Delta communities

The oil is pumped from their land and water while they live with spills, fires and poverty.

Federal government and oil companies

Oil belongs to the whole nation and must fund all its states.

Well established Full story →

Independence & the First Republic

1960 – 1965
1 October 1960 independencestatehooddemocracy

Independence

Nigeria becomes independent as a federation of three regions, Africa's most populous state, full of hope and full of fault lines.

  • A History of Nigeria — Toyin Falola and Matthew M. Heaton, Cambridge University Press (2008)
  • Crippled Giant: Nigeria since Independence — Eghosa E. Osaghae, Hurst (1998)
  • Nigeria — Encyclopaedia Britannica
  • For Women and the Nation: Funmilayo Ransome-Kuti of Nigeria — Cheryl Johnson-Odim and Nina Emma Mba, University of Illinois Press (1997)

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★ Why it matters today

1 October is Independence Day, marked with parades and green-white-green. For many older Nigerians, 1960 recalls a moment of enormous promise, when Nigeria was expected to lead Africa. The gap between that promise and what followed is a theme Nigerians return to constantly.

What happened

Nigerian nationalism grew from the early twentieth century in Lagos newspapers, churches and political clubs. Herbert Macaulay founded the Nigerian National Democratic Party in 1923.

Well established Full story →

Coups & civil war

1966 – 1970
January – October 1966 militaryconflictethnicity

The Coups and Massacres of 1966

Two military coups and mass killings of Igbo in the North destroy trust between Nigeria's regions and set the stage for civil war.

  • Oil, Politics and Violence: Nigeria's Military Coup Culture (1966–1976) — Max Siollun, Algora (2009)
  • A History of Nigeria — Toyin Falola and Matthew M. Heaton, Cambridge University Press (2008)
  • Postcolonial Conflict and the Question of Genocide: The Nigeria-Biafra War, 1967–1970 — Lasse Heerten and A. Dirk Moses (eds.), Routledge (2018)

Read more
★ Why it matters today

How 1966 is remembered still divides Nigerians. Many northerners recall the January coup, which killed their leaders, as an "Igbo coup"; many Igbo recall the massacres that followed as the start of a genocide. Both memories feed mistrust that politicians can still stir up.

What happened

On 15 January 1966 a group of mostly Igbo army majors, led by Chukwuma Kaduna Nzeogwu, killed the prime minister Abubakar Tafawa Balewa, the Northern premier Ahmadu Bello, the Western premier Samuel Akintola and several senior officers. The coup failed in Lagos, and the army commander, Major-General Johnson Aguiyi-Ironsi, an Igbo, took power.

How it's seen
Northern memory

The January coup killed the North's premier Ahmadu Bello and the federal prime minister, both northerners, while most leading Igbo politicians were spared, and the new Igbo-led government ended the regions.

Igbo memory

The coup plotters were driven by national, not ethnic, motives, and its leader Major Nzeogwu was killed on the Biafran side.

Debated by historians Full story →
6 July 1967 – 15 January 1970 conflictfamineethnicitystatehood

Biafra and the Civil War

The Eastern Region secedes as the Republic of Biafra; a blockade and war kill somewhere between half a million and three million people, mostly from starvation.

  • Postcolonial Conflict and the Question of Genocide: The Nigeria-Biafra War, 1967–1970 — Lasse Heerten and A. Dirk Moses (eds.), Routledge (2018)
  • There Was a Country: A Personal History of Biafra — Chinua Achebe, Allen Lane (2012)
  • The Struggle for Modern Nigeria: The Biafran War, 1967–1970 — Michael Gould, I.B. Tauris (2012)
  • A History of Nigeria — Toyin Falola and Matthew M. Heaton, Cambridge University Press (2008)
  • Oil, Politics and Violence: Nigeria's Military Coup Culture (1966–1976) — Max Siollun, Algora (2009)

Read more
★ Why it matters today

The war is Nigeria's deepest wound and least-taught chapter. Many Igbo feel the trauma and the economic losses were never acknowledged, and a revived Biafran movement draws on that grievance; many other Nigerians see the war as the price of keeping the country together. History teaching was dropped from Nigerian schools for years, and families often pass down their own versions.

What happened

After the massacres of 1966, the Eastern Region's military governor, Lieutenant-Colonel Chukwuemeka Odumegwu Ojukwu, refused to recognise Gowon's authority. Talks at Aburi in Ghana in January 1967 produced an agreement on a looser federation, but the two sides disagreed over what it meant.

How it's seen
Federal Nigerian view

Secession was illegal and would have broken up Nigeria and encouraged other splits across Africa.

Igbo and Biafran memory

After the 1966 massacres the East seceded to survive. The starvation of Biafra by blockade, and killings such as those at Asaba in 1967, amounted to genocide.

Historians on "genocide"

Scholars are divided.

Debated by historians Full story →

Oil boom & military rule

1971 – 1998
1966–1979, 1983–1999; election of 12 June 1993 militarydemocracyhuman rights

Military Rule and the June 12 Election

Soldiers rule Nigeria for 29 of its first 39 years; the annulment of the 1993 election and the Abacha dictatorship mark the darkest stretch.

  • A History of Nigeria — Toyin Falola and Matthew M. Heaton, Cambridge University Press (2008)
  • Crippled Giant: Nigeria since Independence — Eghosa E. Osaghae, Hurst (1998)
  • Nigeria: What Everyone Needs to Know — John Campbell and Matthew T. Page, Oxford University Press (2018)

Read more
★ Why it matters today

Many of today's leaders rose under military rule, and its habits, a powerful centre, impunity and rule by decree, are still felt. June 12, the date of the annulled 1993 election, has been Nigeria's Democracy Day since 2019, and for many south-western Nigerians in particular it stands for a stolen victory.

What happened

After the civil war, military governments ruled until 1979, when Olusegun Obasanjo handed power to an elected civilian, Shehu Shagari. That Second Republic, marked by corruption and an oil-price slump, was overthrown on 31 December 1983 by Muhammadu Buhari, whose "War Against Indiscipline" made people queue at bus stops under the eyes of soldiers.

Well established Full story →
1970s – present culturediasporayouth

Nollywood and Afrobeats

From Fela Kuti's Afrobeat to direct-to-video Nollywood and today's global Afrobeats stars, Nigerian popular culture conquers Africa and then the world.

  • Nollywood: The Creation of Nigerian Film Genres — Jonathan Haynes, University of Chicago Press (2016)
  • Fela: The Life and Times of an African Musical Icon — Michael E. Veal, Temple University Press (2000)
  • Nigeria: What Everyone Needs to Know — John Campbell and Matthew T. Page, Oxford University Press (2018)

Read more
★ Why it matters today

Nigerian films and music are a huge source of pride and soft power, and a rare thing that unites the country across region and religion. When Burna Boy plays a stadium in London or Nollywood dominates screens from Accra to Nairobi, many Nigerians feel the world finally sees them as they see themselves.

What happened

In the 1970s Fela Anikulapo-Kuti fused Yoruba rhythms, highlife, jazz and funk into Afrobeat, with long songs mocking soldiers and corrupt elites. After his 1976 album Zombie ridiculed the army, soldiers stormed his Lagos compound, the "Kalakuta Republic", in 1977; his mother, Funmilayo Ransome-Kuti, died of injuries linked to the raid.

Well established Full story →

The Fourth Republic

1999 – today
29 May 1999 democracyreligionpolitics

The Return to Democracy

Olusegun Obasanjo is sworn in as civilian president, beginning Nigeria's longest unbroken period of elected government.

  • Nigeria: What Everyone Needs to Know — John Campbell and Matthew T. Page, Oxford University Press (2018)
  • A History of Nigeria — Toyin Falola and Matthew M. Heaton, Cambridge University Press (2008)
  • Nigeria — Encyclopaedia Britannica

Read more
★ Why it matters today

Nigerians have now lived under civilian rule for over a quarter of a century, the longest stretch in their history, and in 2015 an incumbent president lost and handed over power peacefully for the first time. But elections are often marred by vote-buying and violence, and many Nigerians feel democracy has not delivered security or prosperity.

What happened

After Abacha's death, General Abdulsalami Abubakar organised a quick transition. On 29 May 1999 former military ruler Olusegun Obasanjo was sworn in as president of the Fourth Republic.

Well established Full story →
2009 – present; Chibok abduction 14 April 2014 conflictreligionsecurity

Boko Haram and the Chibok Girls

A jihadist insurgency in the north-east kills tens of thousands, displaces millions and shocks the world with the kidnapping of 276 schoolgirls from Chibok.

Read more
★ Why it matters today

The insurgency devastated the north-east and made insecurity the dominant political issue, joined since by kidnapping gangs in the north-west and farmer–herder violence in the Middle Belt. Mass school abductions became a recurring horror, and for many Nigerians #BringBackOurGirls stands for the state's failure to protect its people.

What happened

The movement grew in Maiduguri in the early 2000s around the preacher Mohammed Yusuf, who denounced Western-style education and a corrupt secular state; "Boko Haram" is popularly translated as "Western education is forbidden". In 2009 a revolt was crushed, and Yusuf was killed in police custody.

Well established Full story →
October 2020 protesthuman rightsyouth

#EndSARS and the Lekki Toll Gate

Young Nigerians rise up against police brutality, until soldiers open fire on protesters at Lekki toll gate in Lagos on 20 October.

  • Report of the Lagos State Judicial Panel of Inquiry on Restitution for Victims of SARS Related Abuses and Other Matters (Lekki Toll Gate incident) — Lagos State Judicial Panel of Inquiry (2021)
  • Nigeria: Killing of #EndSARS protesters by the military must be investigated — Amnesty International (2020)
  • Nigeria: What Everyone Needs to Know — John Campbell and Matthew T. Page, Oxford University Press (2018)

Read more
★ Why it matters today

#EndSARS was the moment a young, connected generation found its political voice, and many link it to the energy of the 2023 election and to the wave of emigration ("japa") that followed. What happened at Lekki remains bitterly disputed, and 20 October is marked every year by those who believe a massacre was covered up.

What happened

SARS, the police Special Anti-Robbery Squad, was notorious for extortion, torture and killings, often targeting young people with smartphones, laptops or dreadlocks. In October 2020 a viral video sparked protests across Nigeria and the diaspora under the hashtag #EndSARS, organised largely online and without traditional leaders; the government announced SARS's dissolution, but protests continued.

How it's seen
Protesters and the Lagos panel

A Lagos State judicial panel concluded in 2021 that soldiers shot unarmed, peaceful protesters at Lekki and called it a "massacre"; Amnesty International said at least ten people were killed there.

Federal and Lagos governments

The army denied shooting live rounds, and the federal government rejected the panel's report as unreliable, insisting there was no massacre.

Debated by historians Full story →

Core values & worldview

If you want to understand a Nigerian, start with the fact that Nigeria is less one nation than a meeting of many. A Yoruba woman from Ibadan, a Hausa man from Kano and an Igbo trader from Onitsha each belong to peoples with their own languages, kings or councils, histories and pride, older than Nigeria itself.

  • A History of Nigeria — Toyin Falola and Matthew M. Heaton, Cambridge University Press (2008)
  • Nigeria — Encyclopaedia Britannica
Ask someone where they are from and you will often hear their state or hometown, and their “people”, before “Nigeria”.

That history helps explain a few things you will often notice.

God first. For most Nigerians, Muslim or Christian, faith is not a private matter but woven through everyday speech (“God willing”, “Insha Allah”, “God dey”), business names, music and politics. Friday prayers and Sunday services are packed, and religious leaders carry great influence.

  • 5 facts about religion in Nigeria — Pew Research Center (2025)
  • Nigeria: What Everyone Needs to Know — John Campbell and Matthew T. Page, Oxford University Press (2018)

Respect for elders and family. Age and status matter. Younger people greet elders with deference (in Yoruba custom a man may prostrate and a woman kneel or curtsy), and calling older people “Auntie” or “Uncle” is normal even when they are not relatives. Extended family is a support system and an obligation: a successful person is expected to help siblings, cousins and their home town.

  • A History of Nigeria — Toyin Falola and Matthew M. Heaton, Cambridge University Press (2008)

Education and achievement. Many Nigerians see education as the surest way out of poverty, an idea Obafemi Awolowo built into policy with free primary education in the West in the 1950s. Titles such as “Doctor”, “Engineer” or “Chief” are used with pride.

  • A History of Nigeria — Toyin Falola and Matthew M. Heaton, Cambridge University Press (2008)

Words and stories. Nigerians love argument, proverbs and storytelling, and the country has produced some of Africa’s greatest writers: Chinua Achebe, Buchi Emecheta, Ben Okri, Chimamanda Ngozi Adichie, and Wole Soyinka, who in 1986 became the first African to win the Nobel Prize in Literature.

  • Wole Soyinka – Facts — The Nobel Prize
  • Chinua Achebe: A Biography — Ezenwa-Ohaeto, James Currey (1997)

Resilience and humour. Living with power cuts, fuel queues, inflation and unpredictable government has made many Nigerians remarkable improvisers. Nigerian humour, in comedy skits, music and on social media, is quick, loud and often aimed squarely at the powerful.

  • Nigeria: What Everyone Needs to Know — John Campbell and Matthew T. Page, Oxford University Press (2018)

Daily life & customs

Much of life is shaped by the struggle with infrastructure: many households and businesses run generators because the national grid is unreliable, and people joke about “NEPA taking light”, after the old power authority. Traffic in Lagos, the “go-slow”, is legendary.

  • Nigeria: What Everyone Needs to Know — John Campbell and Matthew T. Page, Oxford University Press (2018)

English is the official language, but Nigerian Pidgin, a creole spoken across the south, is the everyday lingua franca for tens of millions, and Hausa serves the same role in the north. Most people speak at least two or three languages.

  • Nigeria — Encyclopaedia Britannica

Celebrations are big. Weddings, naming ceremonies, birthdays and funerals for elders can be enormous, especially Yoruba owambe parties, where families and guests wear matching cloth called aso ebi and “spray” money on dancers. Food is central: jollof rice, pounded yam and egusi soup, suya, pepper soup, and regional specialities.

Football unites the country: the Super Eagles’ matches empty the streets, and the 1996 Olympic gold in Atlanta is still remembered with joy. Religious festivals, Christmas, Easter, Eid al-Fitr and Eid al-Adha (Sallah), are national holidays, and Muslims and Christians often visit each other to share the celebration.

Wounds & sensitivities

Biafra. The civil war of 1967–70 is the deepest wound, especially for the Igbo, who lost hundreds of thousands, perhaps more than a million, to fighting and famine, and felt punished afterwards.

  • Postcolonial Conflict and the Question of Genocide: The Nigeria-Biafra War, 1967–1970 — Lasse Heerten and A. Dirk Moses (eds.), Routledge (2018)
  • There Was a Country: A Personal History of Biafra — Chinua Achebe, Allen Lane (2012)
Calling it simply a “rebellion”, or dismissing Igbo grievances, can hurt deeply; so can treating Biafra as a romantic cause without acknowledging how other Nigerians remember it.

Colonialism and stolen heritage. The British conquest, the forced union of 1914 and the looting of treasures like the Benin Bronzes are sources of real anger, and museums’ slowness to return them is closely followed.

  • What Britain Did to Nigeria: A Short History of Conquest and Rule — Max Siollun, Hurst (2021)
  • The Brutish Museums: The Benin Bronzes, Colonial Violence and Cultural Restitution — Dan Hicks, Pluto Press (2020)

Insecurity. Boko Haram’s insurgency in the north-east, kidnapping gangs in the north-west and violence between farmers and herders in the Middle Belt have killed tens of thousands and displaced millions. Many families have lost someone or paid a ransom.

Police and the state. The #EndSARS protests of 2020 and the shooting at Lekki toll gate are raw, especially for young people, and the official denial of a massacre still angers many.

  • Report of the Lagos State Judicial Panel of Inquiry on Restitution for Victims of SARS Related Abuses and Other Matters (Lekki Toll Gate incident) — Lagos State Judicial Panel of Inquiry (2021)
  • Nigeria: Killing of #EndSARS protesters by the military must be investigated — Amnesty International (2020)

Stereotypes about fraud. Nigerians abroad are tired of being associated with “419” email scams, which they see as unfairly tarring hundreds of millions of hard-working people.

  • Nigeria: What Everyone Needs to Know — John Campbell and Matthew T. Page, Oxford University Press (2018)

Modern attitudes

Proud but impatient. Most Nigerians love their country and its culture fiercely, but are scathing about its government. Inflation, the 2023 removal of the fuel subsidy, and a weak naira have made life hard for many families.

  • Nigeria: What Everyone Needs to Know — John Campbell and Matthew T. Page, Oxford University Press (2018)

Japa. Since around 2020 a wave of doctors, nurses, tech workers and students has left for Britain, Canada and elsewhere, a trend known as japa (Yoruba for “to flee” or “run away”). It is debated as both a brain drain and a lifeline, since remittances from abroad support many families.

Socially conservative. Most Nigerians hold conservative views on family, gender roles and sexuality, shaped by both Christianity and Islam; same-sex relationships are criminalised under a 2014 federal law, and in the twelve northern Sharia states the penalties are harsher.

  • Nigeria: What Everyone Needs to Know — John Campbell and Matthew T. Page, Oxford University Press (2018)

Young and connected. With a median age under twenty, Nigeria is one of the youngest countries in the world. Young Nigerians are prolific online, creative and entrepreneurial, and Lagos has become one of Africa’s leading tech start-up hubs.

  • World Population Prospects 2024 — United Nations, Department of Economic and Social Affairs, Population Division (2024)
  • Nigeria: What Everyone Needs to Know — John Campbell and Matthew T. Page, Oxford University Press (2018)

Not all Nigerians are the same

North and south. The mostly Muslim north, with its emirates and Hausa as a common language, and the more Christian, more Western-educated south have long differed in wealth, schooling and outlook. These differences fuel the endless debates about which region “gets” the presidency.

  • A History of Nigeria — Toyin Falola and Matthew M. Heaton, Cambridge University Press (2008)
  • Nigeria: What Everyone Needs to Know — John Campbell and Matthew T. Page, Oxford University Press (2018)

The big three. Yoruba culture is famous for its monarchies, elaborate courtesy and vibrant parties, and its people are both Muslim and Christian, often in the same family. Igbo culture prizes individual achievement, trade and republican self-governance; the saying Igbo enwe eze, “the Igbo have no king”, is often quoted. Hausa-Fulani culture is shaped by Islam, the emirates and centuries of Saharan trade.

  • A History of Nigeria — Toyin Falola and Matthew M. Heaton, Cambridge University Press (2008)

Minorities. Hundreds of smaller peoples, such as the Ijaw and Ogoni of the Delta, the Tiv and Berom of the Middle Belt, the Kanuri of Borno, and the Efik and Ibibio of the south-east, have their own identities and often feel squeezed between the big three.

  • A History of Nigeria — Toyin Falola and Matthew M. Heaton, Cambridge University Press (2008)
  • A Month and a Day: A Detention Diary — Ken Saro-Wiwa, Penguin (1995)

Religion within regions. The north has large Christian communities, especially in the Middle Belt and southern Kaduna, and the south-west is about half Muslim. Not every northerner is Muslim, and not every southerner Christian.

  • 5 facts about religion in Nigeria — Pew Research Center (2025)
  • Nigeria: What Everyone Needs to Know — John Campbell and Matthew T. Page, Oxford University Press (2018)

Rich and poor, city and village. A Lagos tech founder and a farmer in rural Zamfara live in different worlds. The gap between the elite and the majority is enormous.

  • Nigeria: What Everyone Needs to Know — John Campbell and Matthew T. Page, Oxford University Press (2018)

The diaspora. About 271,000 people in England and Wales were born in Nigeria in 2021, and there are large communities in the United States, Canada, Ireland and across Africa. British-Nigerians and Nigerian-Americans are prominent in medicine, law, business, sport, comedy and music, and many second-generation children are sent “home” to school or for long holidays.

Meeting someone

Conversation starters

  • Food. Ask about jollof, and whether Nigerian jollof beats Ghana’s. You’ll get a passionate answer.
  • Music and films. Afrobeats, Fela, Nollywood and the latest skit-makers are great openings.
    • Nollywood: The Creation of Nigerian Film Genres — Jonathan Haynes, University of Chicago Press (2016)
    • Fela: The Life and Times of an African Musical Icon — Michael E. Veal, Temple University Press (2000)
  • Where they’re from. Ask about their home town, state and language; people are proud to explain their background.
    • A History of Nigeria — Toyin Falola and Matthew M. Heaton, Cambridge University Press (2008)
  • Football. The Super Eagles, and the English Premier League, which has a huge following in Nigeria.
  • Family. Asking warmly after someone’s family is normal and appreciated.

Topics to approach carefully

  • Biafra and ethnic rivalries. Let people share their own view; avoid ethnic jokes or stereotypes about any group.
    • Postcolonial Conflict and the Question of Genocide: The Nigeria-Biafra War, 1967–1970 — Lasse Heerten and A. Dirk Moses (eds.), Routledge (2018)
  • Religion. Faith is deeply important; avoid mocking it, and don’t assume someone’s religion from their region or name.
  • Politics and corruption. Nigerians criticise their leaders freely, but may not appreciate an outsider doing it with scorn for the whole country.
    • Nigeria: What Everyone Needs to Know — John Campbell and Matthew T. Page, Oxford University Press (2018)
  • Scams. Never joke about “Nigerian princes”.

Common misconceptions

  • “Nigeria is one culture.” It is a country of hundreds of peoples, languages and traditions.
    • A History of Nigeria — Toyin Falola and Matthew M. Heaton, Cambridge University Press (2008)
  • “Africa is a country.” Nigerians know a great deal about the rest of Africa, and expect others to know Lagos from Nairobi.
  • “Nigerians are all poor.” There is deep poverty, but also a large, highly educated middle class, world-class professionals and a booming creative economy.
    • Nigeria: What Everyone Needs to Know — John Campbell and Matthew T. Page, Oxford University Press (2018)
  • “Northern Nigeria is all Boko Haram.” The insurgency is concentrated in the north-east, and its main victims are northern Muslims.
    • Boko Haram: The History of an African Jihadist Movement — Alexander Thurston, Princeton University Press (2018)
  • “Nigerian English is broken English.” Nigerian English and Pidgin are rich, expressive languages with their own rules and literature.
    • Nigeria — Encyclopaedia Britannica

People everyone knows

Usman dan Fodio

1754–1817

A Fulani Islamic scholar and preacher in the Hausa kingdom of Gobir who launched a jihad in 1804 against rulers he saw as corrupt and lax. It created the Sokoto Caliphate, one of the largest states in nineteenth-century Africa, with a network of emirates still headed today by emirs under the Sultan of Sokoto. He wrote prolifically in Arabic, Fulfulde and Hausa, and remains a foundational figure for Muslims in northern Nigeria.

  • The Sokoto Caliphate — Murray Last, Longmans (1967)
  • A History of Nigeria — Toyin Falola and Matthew M. Heaton, Cambridge University Press (2008)

Funmilayo Ransome-Kuti

Funmilayo Ransome-Kuti

1900–1978

A teacher from Abeokuta who led the Abeokuta Women's Union in protests against unfair taxes on market women that forced the Alake (king) of Egba to step down temporarily in 1949. A campaigner for women's votes and for independence, she travelled widely to argue Nigeria's case. She died after soldiers raided the compound of her son, the musician Fela Kuti, in 1977.

  • For Women and the Nation: Funmilayo Ransome-Kuti of Nigeria — Cheryl Johnson-Odim and Nina Emma Mba, University of Illinois Press (1997)
  • Fela: The Life and Times of an African Musical Icon — Michael E. Veal, Temple University Press (2000)

Nnamdi Azikiwe

Nnamdi Azikiwe

1904–1996

"Zik", an Igbo journalist educated in the United States, whose newspapers and speeches made nationalism a mass movement from the late 1930s. He co-led the NCNC party, became governor-general at independence and Nigeria's first president when it became a republic in 1963, a largely ceremonial role. He is remembered as the great pan-Nigerian of his generation, and his face is on the 500-naira note.

  • A History of Nigeria — Toyin Falola and Matthew M. Heaton, Cambridge University Press (2008)
  • Nigeria — Encyclopaedia Britannica

Obafemi Awolowo

Obafemi Awolowo

1909–1987

A Yoruba lawyer and founder of the Action Group who, as premier of the Western Region in the 1950s, introduced free primary education and launched one of Africa's first television stations (1959). Jailed for treason in 1962, he was released in 1966 and served as federal commissioner for finance during the civil war, when wartime policies made him a hero to many Yoruba and a resented figure to many Igbo. "Awo" remains a byword for the idea that education is the road out of poverty.

  • A History of Nigeria — Toyin Falola and Matthew M. Heaton, Cambridge University Press (2008)
  • Crippled Giant: Nigeria since Independence — Eghosa E. Osaghae, Hurst (1998)

Ahmadu Bello

Ahmadu Bello

1910–1966

The Sardauna of Sokoto, a descendant of Usman dan Fodio, who led the Northern People's Congress and was premier of the Northern Region from 1954. He modernised the north while defending its Islamic and aristocratic order, and was wary of rushing into independence before the north had caught up in education. He was killed in the coup of January 1966, and his death helped trigger the violence that followed.

  • Ahmadu Bello, Sardauna of Sokoto: Values and Leadership in Nigeria — John N. Paden, Hodder and Stoughton (1986)
  • A History of Nigeria — Toyin Falola and Matthew M. Heaton, Cambridge University Press (2008)

Chinua Achebe

Chinua Achebe

1930–2013

Igbo novelist whose Things Fall Apart (1958), the story of Okonkwo and the coming of colonial rule, is the most widely read African novel, translated into dozens of languages. He served Biafra as a roving envoy during the civil war and later wrote The Trouble with Nigeria (1983) and his Biafra memoir There Was a Country (2012). He is often called the father of modern African literature.

  • Chinua Achebe: A Biography — Ezenwa-Ohaeto, James Currey (1997)
  • There Was a Country: A Personal History of Biafra — Chinua Achebe, Allen Lane (2012)

Try it yourself

The quickest way into a culture: a song, a film, a book and a dish.

“The trouble with Nigeria is simply and squarely a failure of leadership.”
— Chinua Achebe, The Trouble with Nigeria, 1983
  • The Trouble with Nigeria — Chinua Achebe, Fourth Dimension Publishers (1983)
“Nigeria is not a nation. It is a mere geographical expression.”
— Obafemi Awolowo, Path to Nigerian Freedom, 1947
  • A History of Nigeria — Toyin Falola and Matthew M. Heaton, Cambridge University Press (2008)

Listen

  • Fela Kuti, "Zombie" (1976) Fela's Afrobeat attack on mindless soldiers; the army's revenge raid on his Kalakuta Republic in 1977 made it legendary.
    ▶ Listen
  • Burna Boy, "Twice as Tall" (2020) The album that won the Grammy for best global music album in 2021, a landmark for Afrobeats' rise.
    ▶ Listen

Watch

  • Living in Bondage The 1992 Igbo-language video thriller about a man who sacrifices his wife for wealth; often called the film that launched Nollywood.
    ▶ Watch

Read

  • Things Fall Apart Chinua Achebe's 1958 novel of the Igbo strongman Okonkwo and the coming of missionaries and colonial rule; the most widely read African novel.
    Find it
  • Half of a Yellow Sun Chimamanda Ngozi Adichie's 2006 novel of the Biafran war seen through a family in Nsukka; it won the Orange Prize and brought the war to a new generation.
    Find it
  • Death and the King's Horseman Wole Soyinka's 1975 play, based on events in Oyo in 1946, about a king's horseman prevented by a colonial officer from ritual suicide.
    Find it

Taste

  • Jollof rice Rice cooked in a spiced tomato and pepper sauce, the centre of every party, and of a fierce, good-humoured rivalry with Ghana over whose is best.
    Recipe
  • Suya Spicy grilled skewers of beef with a peanut-pepper spice, a northern Hausa speciality sold at roadside grills across the country.
    Recipe

See & do

  • Owambe parties and aso ebi Huge, joyous Yoruba celebrations, where guests wear matching fabric (aso ebi), spray money on dancers and the music goes on for hours.
    Look it up

Where

Homeland Diaspora Significant place

Related

Islam · Catholicism · United States

Sources & further reading

  • Boko Haram: The History of an African Jihadist Movement — Alexander Thurston, Princeton University Press, 2018
  • Nigeria: Killing of #EndSARS protesters by the military must be investigated — Amnesty International, 2020
  • Ten years on: The women of Chibok speak out — Amnesty International, 2024
  • Benin Kings and Rituals: Court Arts from Nigeria — Barbara Plankensteiner (ed.), Snoeck, 2007
  • For Women and the Nation: Funmilayo Ransome-Kuti of Nigeria — Cheryl Johnson-Odim and Nina Emma Mba, University of Illinois Press, 1997
  • There Was a Country: A Personal History of Biafra — Chinua Achebe, Allen Lane, 2012
  • The Trouble with Nigeria — Chinua Achebe, Fourth Dimension Publishers, 1983
  • The Brutish Museums: The Benin Bronzes, Colonial Violence and Cultural Restitution — Dan Hicks, Pluto Press, 2020
  • Crippled Giant: Nigeria since Independence — Eghosa E. Osaghae, Hurst, 1998
  • Nigeria — Encyclopaedia Britannica
  • Chinua Achebe: A Biography — Ezenwa-Ohaeto, James Currey, 1997
  • Joint Declaration on the Return of Benin Bronzes and Bilateral Museum Cooperation — Federal Republic of Germany and Federal Republic of Nigeria, German Federal Foreign Office, 2022
  • Potsherds in Time: The Pottery of the Nigerian Nok Culture and Its Chronology — Gabriele Franke, Goethe University Frankfurt (doctoral thesis), 2016
  • Dynasty and Divinity: Ife Art in Ancient Nigeria — Henry John Drewal and Enid Schildkrout, Museum for African Art, 2009
  • Slavery in Brazil — Herbert S. Klein and Francisco Vidal Luna, Cambridge University Press, 2010
  • Nigeria: The Ogoni Crisis: A Case-Study of Military Repression in Southeastern Nigeria — Human Rights Watch, 1995
  • Nigeria: What Everyone Needs to Know — John Campbell and Matthew T. Page, Oxford University Press, 2018
  • Ahmadu Bello, Sardauna of Sokoto: Values and Leadership in Nigeria — John N. Paden, Hodder and Stoughton, 1986
  • Nollywood: The Creation of Nigerian Film Genres — Jonathan Haynes, University of Chicago Press, 2016
  • A Month and a Day: A Detention Diary — Ken Saro-Wiwa, Penguin, 1995
  • Report of the Lagos State Judicial Panel of Inquiry on Restitution for Victims of SARS Related Abuses and Other Matters (Lekki Toll Gate incident) — Lagos State Judicial Panel of Inquiry, 2021
  • Postcolonial Conflict and the Question of Genocide: The Nigeria-Biafra War, 1967–1970 — Lasse Heerten and A. Dirk Moses (eds.), Routledge, 2018
  • Brazil: A Biography — Lilia M. Schwarcz and Heloisa M. Starling, Allen Lane, 2018
  • What Britain Did to Nigeria: A Short History of Conquest and Rule — Max Siollun, Hurst, 2021
  • Oil, Politics and Violence: Nigeria's Military Coup Culture (1966–1976) — Max Siollun, Algora, 2009
  • Fela: The Life and Times of an African Musical Icon — Michael E. Veal, Temple University Press, 2000
  • The Struggle for Modern Nigeria: The Biafran War, 1967–1970 — Michael Gould, I.B. Tauris, 2012
  • The Sokoto Caliphate — Murray Last, Longmans, 1967
  • UK residents born in Nigeria or who identify as Nigerian (FOI response, Census 2021) — Office for National Statistics, 2025
  • Transformations in Slavery: A History of Slavery in Africa — Paul E. Lovejoy, Cambridge University Press, 2011
  • Nok: African Sculpture in Archaeological Context — Peter Breunig (ed.), Africa Magna Verlag, 2014
  • 5 facts about religion in Nigeria — Pew Research Center, 2025
  • Trans-Atlantic Slave Trade Database — SlaveVoyages
  • Wole Soyinka – Facts — The Nobel Prize
  • A History of Nigeria — Toyin Falola and Matthew M. Heaton, Cambridge University Press, 2008
  • Assessing the Impact of Conflict on Development in North-East Nigeria — United Nations Development Programme, 2021
  • Environmental Assessment of Ogoniland — United Nations Environment Programme, 2011
  • World Population Prospects 2024 — United Nations, Department of Economic and Social Affairs, Population Division, 2024