Sugarloaf Mountain · Arne Müseler, CC BY-SA 3.0 de, via Wikimedia Commons

Understanding a Brazilian in 5 minutes

  1. A nation built on slavery

    Brazil received nearly five million enslaved Africans, more than any other country, and was the last in the Americas to abolish slavery, in 1888. Sugar, gold and coffee were all produced by enslaved people, and abolition came with no land or schooling for the freed. Most Brazilians today have African ancestry, and many see slavery as the root of the country's deepest problems, from the favelas to police violence. Afro-Brazilian culture is everywhere in daily life.

    • Trans-Atlantic Slave Trade Database — SlaveVoyages
    • Slavery in Brazil — Herbert S. Klein and Francisco Vidal Luna, Cambridge University Press (2010)
    • The Destruction of Brazilian Slavery, 1850–1888 — Robert Conrad, University of California Press (1972)
    • Brazil: A Biography — Lilia M. Schwarcz and Heloisa M. Starling, Allen Lane (2018)

  2. Mixture, and the myth of racial democracy

    For much of the twentieth century Brazilians were taught that their mixed society had no racism, an idea popularised by Gilberto Freyre. In the 2022 census 45.3% called themselves pardo (brown), 43.5% white and 10.2% Black. Brazil has no history of legal segregation, and people mix socially in ways that surprise visitors, but skin colour still tracks closely with wealth, education and the risk of violent death. Many Black Brazilians call racial democracy a myth.

    • Casa-Grande & Senzala (The Masters and the Slaves) — Gilberto Freyre, Maia & Schmidt (1933)
    • Race in Another America: The Significance of Skin Color in Brazil — Edward E. Telles, Princeton University Press (2004)
    • Censo Demográfico 2022: Identificação étnico-racial da população — IBGE, Instituto Brasileiro de Geografia e Estatística (2023)
    • Atlas da Violência 2024 — IPEA and Fórum Brasileiro de Segurança Pública (2024)

  3. Inequality you can see from the window

    Brazil is one of the most unequal large countries in the world. Luxury flats look out over favelas; a domestic worker may spend hours on buses to clean an apartment she could never afford. The boom of the 2000s, Bolsa Família and rising minimum wages pulled tens of millions out of poverty, and in 2014 the UN reported Brazil had left its Hunger Map. Yet inequality, violence and the gap between the favela and the "asfalto" (paved city) remain the background of daily life.

    • The Nuts and Bolts of Brazil's Bolsa Família Program — Kathy Lindert, Anja Linder, Jason Hobbs and Bénédicte de la Brière, World Bank (2007)
    • The State of Food Insecurity in the World 2014 — FAO, IFAD and WFP, Food and Agriculture Organization of the United Nations (2014)
    • The Transformation of the Workers' Party in Brazil, 1989–2009 — Wendy Hunter, Cambridge University Press (2010)
    • Brazil: A Biography — Lilia M. Schwarcz and Heloisa M. Starling, Allen Lane (2018)

  4. Faith in many forms

    Brazil has more Catholics than any other country, but in the 2022 census only 56.7% of people over ten called themselves Catholic, down from 65% in 2010, while evangelical Protestants rose to 26.9%. Small Pentecostal churches line the streets of poor neighbourhoods. Afro-Brazilian religions, Candomblé and Umbanda, are named by only about 1%, but their festivals, offerings to the sea goddess Iemanjá and influence reach far beyond. Many Brazilians mix faiths without feeling any contradiction.

    • Censo Demográfico 2022: Religiões — IBGE, Instituto Brasileiro de Geografia e Estatística (2025)
    • Born Again in Brazil: The Pentecostal Boom and the Pathogens of Poverty — R. Andrew Chesnut, Rutgers University Press (1997)
    • Religion in Latin America: Widespread Change in a Historically Catholic Region — Pew Research Center (2014)

  5. Joy as a way of life

    Carnival, samba, bossa nova, funk, forró and football are not just entertainment but the way many Brazilians express who they are. Brazil has won the men's World Cup five times, more than any other country, and the national team is a shared language across class and race. Brazilians often prize warmth, humour, physical closeness and an ability to improvise, the famous "jeitinho", to get around obstacles. Joy, for many, is a form of resilience rather than a lack of problems.

    • The Mystery of Samba: Popular Music and National Identity in Brazil — Hermano Vianna, University of North Carolina Press (1999)
    • Futebol: The Brazilian Way of Life — Alex Bellos, Bloomsbury (2002)
    • Samba de Roda of the Recôncavo of Bahia — UNESCO Intangible Cultural Heritage (2008)

  6. A young democracy with an unsettled past

    Generals ruled from 1964 to 1985, censoring the press and torturing opponents; the state killed or disappeared 434 people by the official count, and many more Indigenous people died. An amnesty meant no one was tried. Democracy returned with the 1988 "Citizen Constitution", but how to remember the dictatorship still divides Brazilians, and politics since the 2010s has been intensely polarised between supporters of Lula and of Jair Bolsonaro.

The story

Deep roots. People have lived in what is now Brazil for well over ten thousand years. Before 1500 the land was home to hundreds of peoples, from the Tupi-speaking farmers of the Atlantic coast to the Marajoara mound builders at the mouth of the Amazon, whose painted ceramics flourished roughly 400–1400 CE, and the large settlements whose traces archaeologists are still uncovering in the Amazon. Most Brazilians, though, begin the national story with the arrival of the Portuguese in 1500.

Colony: brazilwood & sugar

1500 – 1694
22 April 1500 – c. 1600 conquestindigenouscolonialismtrauma

Cabral lands, and the Indigenous world meets Portugal

A Portuguese fleet under Pedro Álvares Cabral reaches the coast of Bahia, beginning a century in which disease, enslavement and war devastate the peoples who already lived there.

  • Red Gold: The Conquest of the Brazilian Indians — John Hemming, Macmillan (1978)
  • Brazil: A Biography — Lilia M. Schwarcz and Heloisa M. Starling, Allen Lane (2018)
  • A Concise History of Brazil — Boris Fausto and Sergio Fausto, Cambridge University Press (2014)
  • Brazil: Five Centuries of Change — Thomas E. Skidmore, Oxford University Press (2010)
  • Censo Demográfico 2022: Indígenas — IBGE, Instituto Brasileiro de Geografia e Estatística (2023)

Read more
★ Why it matters today

Schoolchildren learn 1500 as the "discovery" of Brazil, but Indigenous Brazilians, about 1.7 million people from more than 300 peoples today, point out that nobody discovers a land already full of people. Fights over Indigenous land, and over who gets to tell the story of 1500, are still live political issues.

What happened

On 22 April 1500 a Portuguese fleet bound for India under Pedro Álvares Cabral sighted land on the coast of what is now southern Bahia. The fleet's scribe, Pero Vaz de Caminha, wrote a long letter to King Manuel I describing the people who came down to the beach: unclothed, painted, curious and, he thought, ready to be converted.

How it's seen
The traditional national story

1500 is the "descobrimento", the founding moment from which Portuguese language, Catholic faith and the mixing of peoples produced a new nation.

Indigenous movements and many historians

1500 began an invasion.

Well established Full story →
c. 1500 – 1860s slaverydiasporatrade

The Atlantic Slave Trade

Millions of captives are shipped from the Bights of Benin and Biafra to the Americas, scattering Yoruba, Igbo and other peoples across the Atlantic.

  • Trans-Atlantic Slave Trade Database — SlaveVoyages
  • Transformations in Slavery: A History of Slavery in Africa — Paul E. Lovejoy, Cambridge University Press (2011)
  • A History of Nigeria — Toyin Falola and Matthew M. Heaton, Cambridge University Press (2008)

Read more
★ Why it matters today

Brazil received more enslaved Africans than any other country, nearly five million by most estimates, and Salvador da Bahia still feels like an Atlantic city facing Africa. Candomblé's orixás, many Yoruba words and dishes like acarajé came on these ships, and so did the racial hierarchy Brazil is still unpicking.

What happened

Ports such as Lagos, Badagry, Bonny and Old Calabar became major points of the Atlantic slave trade. 6 million from the Bight of Biafra between 1501 and 1900, though these regions also include parts of today's Benin, Togo and Cameroon.

How it's seen
Responsibility at home

Some Nigerian voices, including traditional rulers and civil society groups, have called for African kings and elites to acknowledge their part in the trade, alongside demands for reparations from Europe and the Americas.

Historians

Historians stress that European demand and guns drove the trade's scale, while African states and merchants controlled supply on the coast; the trade also deepened slavery within West Africa itself.

Brazil's role

Brazil was not only a destination.

Well established Full story →
c. 1530s – 1888 slaveryraceeconomytraumaidentity

Sugar and slavery: the largest slave society in the Americas

Sugar plantations in the northeast, and later mines and coffee farms, are built on the labour of nearly five million enslaved Africans, more than any other country in the Americas received.

  • Trans-Atlantic Slave Trade Database — SlaveVoyages
  • Slavery in Brazil — Herbert S. Klein and Francisco Vidal Luna, Cambridge University Press (2010)
  • Brazil: A Biography — Lilia M. Schwarcz and Heloisa M. Starling, Allen Lane (2018)
  • A Concise History of Brazil — Boris Fausto and Sergio Fausto, Cambridge University Press (2014)
  • Slave Rebellion in Brazil: The Muslim Uprising of 1835 in Bahia — João José Reis, Johns Hopkins University Press (1993)
  • Casa-Grande & Senzala (The Masters and the Slaves) — Gilberto Freyre, Maia & Schmidt (1933)

Read more
★ Why it matters today

Slavery is the foundation of modern Brazil's inequalities. More than half of Brazilians today identify as Black or brown, and they remain poorer, less likely to reach university and far more likely to be killed. Afro-Brazilian religion, music, food and language are everywhere, but so is the racism slavery left behind.

What happened

From the 1530s the Portuguese began to plant sugar cane along the humid northeastern coast, especially in Pernambuco and Bahia. By the end of the sixteenth century Brazil was the world's leading sugar producer. Sugar needed a great deal of hard labour: cutting cane, feeding the mills and boiling the juice day and night through the harvest.

How it's seen
The older "mild slavery" view

Writers following Gilberto Freyre in the 1930s argued that Portuguese slavery was gentler and more intimate than its Anglo-American counterpart, and that close contact between masters and slaves produced a uniquely mixed, tolerant society.

Most historians today

Brazilian slavery was among the most brutal in the Americas.

Well established Full story →
c. 1605 – 20 November 1695 slaveryresistanceracememory

Palmares and Zumbi

In the hills of the northeast, people who escaped slavery build Palmares, a community of thousands that resists colonial armies for most of a century until its last leader, Zumbi, is killed.

  • The Quilombo of Palmares: A New Overview of a Maroon State in Seventeenth-Century Brazil — Robert Nelson Anderson, Journal of Latin American Studies 28(3) (1996)
  • Brazil: A Biography — Lilia M. Schwarcz and Heloisa M. Starling, Allen Lane (2018)
  • Slavery in Brazil — Herbert S. Klein and Francisco Vidal Luna, Cambridge University Press (2010)
  • Lei nº 14.759, de 21 de dezembro de 2023 (Dia Nacional de Zumbi e da Consciência Negra) — Presidência da República (2023)

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★ Why it matters today

Zumbi is Brazil's great symbol of Black resistance. The day of his death, 20 November, is the Day of Zumbi and Black Consciousness, a national holiday since 2023, and is chosen deliberately over 13 May, the date of abolition, which honours a princess's signature rather than Black struggle.

What happened

From around the beginning of the seventeenth century, people fleeing the sugar plantations of Pernambuco gathered in the forested Serra da Barriga, in today's Alagoas. Over the following decades their settlements grew into a confederation of villages known as Palmares, with farms, craftsmen and a king, Ganga Zumba.

How it's seen
Black movement memory

Palmares was a free African kingdom in the Americas and Zumbi a hero who refused any deal that left others in chains.

Historians

Almost everything we know comes from the Portuguese and Dutch who attacked Palmares, so its size and politics are uncertain.

Debated by historians Full story →
1690s – 1792 economyslaveryrebellionidentity

The gold rush and the Inconfidência Mineira

Gold strikes in Minas Gerais pull the colony's centre south and inland; a century later a plot against Portuguese taxes ends with the execution of Tiradentes, who becomes a republican martyr.

  • A Concise History of Brazil — Boris Fausto and Sergio Fausto, Cambridge University Press (2014)
  • Brazil: A Biography — Lilia M. Schwarcz and Heloisa M. Starling, Allen Lane (2018)
  • Brazil: Five Centuries of Change — Thomas E. Skidmore, Oxford University Press (2010)

Read more
★ Why it matters today

The baroque towns of Minas Gerais, like Ouro Preto, are among Brazil's proudest heritage, and the day Tiradentes was hanged, 21 April, is a national holiday. The gold era also moved Brazil's centre of gravity to the southeast, where it still lies.

What happened

In the 1690s bandeirantes from São Paulo found gold in the hills of what became Minas Gerais ("General Mines"), and diamonds followed in the 1720s. The rush was enormous: settlers poured in from Portugal and the coast, and hundreds of thousands of enslaved Africans were brought to work the rivers and mines.

Well established Full story →

Court in Rio & the Empire

1808 – 1888
1808 – 1821 empirestatehood

The Portuguese court moves to Rio

Fleeing Napoleon's invasion of Portugal, the royal family and thousands of courtiers sail to Brazil, turning Rio de Janeiro into the capital of a global empire.

  • Tropical Versailles: Empire, Monarchy, and the Portuguese Royal Court in Rio de Janeiro, 1808–1821 — Kirsten Schultz, Routledge (2001)
  • Brazil: A Biography — Lilia M. Schwarcz and Heloisa M. Starling, Allen Lane (2018)
  • A Concise History of Brazil — Boris Fausto and Sergio Fausto, Cambridge University Press (2014)

Read more
★ Why it matters today

It is the strange reason Brazil became independent as a monarchy, held together as one huge country rather than splitting into several republics like Spanish America. Rio's botanical garden, national library and the habit of thinking of Rio as the nation's showcase all date from these years.

What happened

In November 1807, as French troops marched on Lisbon, the Prince Regent João, his mother Queen Maria I and perhaps 10,000–15,000 courtiers and officials sailed for Brazil under British naval escort, arriving in Rio in March 1808. No European monarch had ever ruled from a colony.

Well established Full story →
7 September 1822 – 1889 independencestatehoodempireslavery

Independence and the Empire of Brazil

Prince Pedro declares Brazil independent from Portugal and becomes its emperor; for nearly seventy years Brazil is a stable constitutional monarchy, and the largest slave society in the world.

  • Citizen Emperor: Pedro II and the Making of Brazil, 1825–91 — Roderick J. Barman, Stanford University Press (1999)
  • Brazil: A Biography — Lilia M. Schwarcz and Heloisa M. Starling, Allen Lane (2018)
  • A Concise History of Brazil — Boris Fausto and Sergio Fausto, Cambridge University Press (2014)
  • Brazil: Five Centuries of Change — Thomas E. Skidmore, Oxford University Press (2010)

Read more
★ Why it matters today

7 September is Independence Day, and the empire explains why Brazil is one vast Portuguese-speaking country. Many Brazilians remember Pedro II fondly as a learned, honest ruler; others point out that the empire's famous stability rested on keeping slavery alive longer than anywhere else in the Americas.

What happened

When the Portuguese parliament tried to reduce Brazil to colonial status again and ordered Prince Pedro home, Brazilian elites rallied around him. On 7 September 1822, by the Ipiranga stream near São Paulo, Pedro is said to have drawn his sword and cried "Independence or death!" He was acclaimed Emperor Pedro I that October.

Well established Full story →
13 May 1888 slaveryracesocialchangememory

Abolition: the Golden Law of 1888

After decades of pressure, flight and protest, Princess Isabel signs a two-line law ending slavery, making Brazil the last country in the Americas to abolish it, with no land, schooling or compensation for the freed.

  • The Destruction of Brazilian Slavery, 1850–1888 — Robert Conrad, University of California Press (1972)
  • Brazil: A Biography — Lilia M. Schwarcz and Heloisa M. Starling, Allen Lane (2018)
  • Slavery in Brazil — Herbert S. Klein and Francisco Vidal Luna, Cambridge University Press (2010)
  • O Abolicionismo — Joaquim Nabuco, Abraham Kingdon (London) (1883)
  • A Concise History of Brazil — Boris Fausto and Sergio Fausto, Cambridge University Press (2014)
  • Race in Another America: The Significance of Skin Color in Brazil — Edward E. Telles, Princeton University Press (2004)

Read more
★ Why it matters today

Brazil was the last country in the Western Hemisphere to end slavery, and many Brazilians see the "abolition without a plan" as the root of the favelas, of racial inequality and of the police violence that falls hardest on Black Brazilians. How to remember 13 May is itself a debate.

What happened

By the mid-nineteenth century, Brazil was an outlier. Britain had abolished slavery in its colonies in the 1830s, and the United States ended it after its civil war in 1865. 5 million enslaved people in 1872, and its coffee boom in Rio de Janeiro and São Paulo depended on them.

How it's seen
The old official memory

Abolition was a generous act from above. Princess Isabel was celebrated as "the Redeemer", and 13 May was once a festive date in the school calendar.

Black movement and most historians today

Slavery was ended by the enslaved themselves, through mass flight from the plantations, by Black abolitionists such as Luís Gama, André Rebouças and José do Patrocínio, and by popular protest.

Well established Full story →

The Old Republic

1889 – 1929
15 November 1889 – 1897 statehoodmilitaryviolence

The Republic, and the war at Canudos

Army officers overthrow the emperor and proclaim a republic run by coffee oligarchs; in the backlands of Bahia, the army destroys the religious community of Canudos.

  • A Concise History of Brazil — Boris Fausto and Sergio Fausto, Cambridge University Press (2014)
  • Brazil: A Biography — Lilia M. Schwarcz and Heloisa M. Starling, Allen Lane (2018)
  • Os Sertões (Rebellion in the Backlands) — Euclides da Cunha, Laemmert (1902)

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★ Why it matters today

The coup of 1889 set a pattern of the military stepping into politics that recurred until 1985. Canudos, retold in Euclides da Cunha's classic "Os Sertões", became the symbol of a coastal state at war with its own poor interior.

What happened

On 15 November 1889 Marshal Deodoro da Fonseca led troops in Rio to depose Pedro II, who went quietly into exile and died in Paris two years later. The "Old Republic" that followed was dominated by the coffee planters of São Paulo and the cattle and dairy elites of Minas Gerais, with few voters and much fraud.

Well established Full story →

Vargas & the populist republic

1930 – 1963
1930 – 24 August 1954 politicsmodernisationrepressionidentity

The Vargas era

Getúlio Vargas takes power in a revolution, builds a modern centralised state with labour rights and national industry, rules as a dictator in the Estado Novo, returns as an elected president and shoots himself in office.

  • Father of the Poor? Vargas and His Era — Robert M. Levine, Cambridge University Press (1998)
  • Brazil: Five Centuries of Change — Thomas E. Skidmore, Oxford University Press (2010)
  • A Concise History of Brazil — Boris Fausto and Sergio Fausto, Cambridge University Press (2014)
  • Brazil: A Biography — Lilia M. Schwarcz and Heloisa M. Starling, Allen Lane (2018)
  • Carta-testamento — Getúlio Vargas (1954)

Read more
★ Why it matters today

The labour code, the minimum wage, the formal work card (carteira de trabalho), the state oil company Petrobras and the idea of samba and football as national symbols all date from the Vargas years. He is still argued over: "father of the poor" to some, a dictator who jailed and tortured opponents to others.

What happened

In 1930 Getúlio Vargas, a politician from Rio Grande do Sul who had lost a disputed presidential election, took power at the head of an armed movement that ended the Old Republic. In 1937, citing a supposed communist plot, he closed Congress and declared the Estado Novo ("New State"), an authoritarian regime that borrowed from European corporatism.

How it's seen
Admirers

Vargas brought ordinary workers into national life for the first time, with rights, pensions and dignity, and defended Brazil's resources against foreign interests.

Critics

The Estado Novo was a dictatorship that censored the press, tortured communists and handed the German-Jewish communist Olga Benário to the Nazis, who killed her.

Well established Full story →

Military dictatorship

1964 – 1984
31 March 1964 – 15 March 1985 militaryrepressionmemorydemocracy

The military dictatorship

Generals overthrow President João Goulart and rule for twenty-one years, presiding over an economic "miracle", censorship, torture and the killing or disappearance of hundreds of opponents, then hand back power under an amnesty that protects them.

  • The Politics of Military Rule in Brazil, 1964–85 — Thomas E. Skidmore, Oxford University Press (1988)
  • 1964: História do Regime Militar Brasileiro — Marcos Napolitano, Editora Contexto (2014)
  • Relatório da Comissão Nacional da Verdade — Comissão Nacional da Verdade (2014)
  • Brasil: Nunca Mais — Arquidiocese de São Paulo, Editora Vozes (1985)
  • Brazil: A Biography — Lilia M. Schwarcz and Heloisa M. Starling, Allen Lane (2018)
  • A Concise History of Brazil — Boris Fausto and Sergio Fausto, Cambridge University Press (2014)

Read more
★ Why it matters today

The dictatorship is the most contested memory in Brazilian politics. Many Brazilians see it as a dark time of torture and censorship; a significant minority remember order, growth and safety, and some still celebrate 31 March. Because the 1979 amnesty shielded the torturers, nobody was ever tried, and the argument over what the regime was has never been settled.

What happened

By the early 1960s Brazil was polarised. President João Goulart, a Vargas heir, promised land reform and closer ties with organised labour; inflation was soaring; and, in the climate of the Cold War and the Cuban Revolution, much of the middle class, the Catholic hierarchy, business and the big newspapers feared a slide to communism.

How it's seen
Victims, the left and most historians

It was a dictatorship that destroyed democracy, jailed and tortured thousands, killed or disappeared hundreds, and caused thousands of Indigenous deaths through its development projects. The amnesty guaranteed impunity.

Supporters and parts of the right

The military intervened at the request of much of society, the press and the church to stop Brazil going communist during the Cold War.

Well established Full story →
1970s – present landindigenousenvironmenteconomy

The Amazon: development, deforestation and defenders

From the dictatorship's Trans-Amazonian Highway onward, roads, ranching and soy push into the rainforest, and a fight between developers, Indigenous peoples and environmentalists makes the Amazon a global issue.

  • The Fate of the Forest: Developers, Destroyers, and Defenders of the Amazon — Susanna Hecht and Alexander Cockburn, Verso (1989)
  • PRODES: Monitoramento do desmatamento da floresta amazônica brasileira por satélite — Instituto Nacional de Pesquisas Espaciais (INPE)
  • Brazil: A Biography — Lilia M. Schwarcz and Heloisa M. Starling, Allen Lane (2018)
  • Censo Demográfico 2022: Indígenas — IBGE, Instituto Brasileiro de Geografia e Estatística (2023)
  • Brazil — Encyclopaedia Britannica

Read more
★ Why it matters today

Around 60% of the Amazon rainforest lies in Brazil. Many Brazilians are proud of it and resent foreigners lecturing them about it, while also being divided over whether its future lies in protection or in farming and mining. For Indigenous peoples it is home, not scenery.

What happened

For centuries the Amazon was the least-settled part of Brazil, apart from the rubber boom of around 1880–1912. In the 1970s the military regime set out to "integrate so as not to surrender" it, building the Trans-Amazonian Highway, offering land to settlers and subsidising cattle ranches. Contact brought epidemics to Indigenous peoples, and clearing accelerated.

How it's seen
Development and sovereignty

The Amazon is Brazilian territory, and the millions who live there need roads, jobs and income.

Indigenous and environmental movements

Forest clearing is driven by land-grabbing, illegal logging and mining, often violent and tied to organised crime.

Well established Full story →

The New Republic

1985 – today
5 October 1988 democracystatehoodindigenousrights

The Citizen Constitution of 1988

After two years of debate shaped by an unprecedented flood of popular proposals, Brazil adopts a democratic constitution that guarantees universal health care, Indigenous land rights and makes racism a crime.

  • Constituição da República Federativa do Brasil de 1988 — Assembleia Nacional Constituinte (1988)
  • Brazil: A Biography — Lilia M. Schwarcz and Heloisa M. Starling, Allen Lane (2018)
  • A Concise History of Brazil — Boris Fausto and Sergio Fausto, Cambridge University Press (2014)
  • Brazil: Five Centuries of Change — Thomas E. Skidmore, Oxford University Press (2010)

Read more
★ Why it matters today

The 1988 constitution is the framework of Brazilian democracy and of daily life, from the free public health system (SUS) to the right to vote at sixteen. When Brazilians argue about the Supreme Court, Indigenous land or social spending, they are usually arguing about what this long and ambitious document promised.

What happened

A Constituent Assembly elected in 1986 worked for twenty months, receiving tens of thousands of suggestions and organised popular amendments from unions, churches, Black and Indigenous movements and women's groups. Its president, Ulysses Guimarães, called the result the "Citizen Constitution" and declared his "hatred and disgust" for dictatorship as he promulgated it on 5 October 1988.

Well established Full story →
1 July 1994 economydemocracy

Hyperinflation and the Real Plan

After a decade of inflation that at times exceeded 2,000% a year and several failed plans, a new currency, the real, finally brings prices under control.

  • The Brazilian Economy: Growth and Development — Werner Baer, Lynne Rienner (2014)
  • Brazil: A Biography — Lilia M. Schwarcz and Heloisa M. Starling, Allen Lane (2018)
  • Brazil: Five Centuries of Change — Thomas E. Skidmore, Oxford University Press (2010)

Read more
★ Why it matters today

Brazilians who lived through hyperinflation remember rushing to the supermarket on payday before prices changed, and many still keep a fierce vigilance about inflation. The real's success made its architect, Fernando Henrique Cardoso, president, and stable money became the base on which later social programmes were built.

What happened

The 1980s were Brazil's "lost decade". Burdened by the dictatorship's foreign debt, the economy stagnated while prices rose ever faster; annual inflation passed 2,000% in 1993. Supermarket workers re-labelled goods several times a day, and the country changed its currency repeatedly.

Well established Full story →
2003 – present politicseconomysocialchangedemocracy

Lula, Bolsa Família and a divided country

A former metalworker becomes president and presides over a boom that lifts millions out of poverty; corruption scandals, recession and the rise of Jair Bolsonaro then split Brazil into two angry camps.

  • The Transformation of the Workers' Party in Brazil, 1989–2009 — Wendy Hunter, Cambridge University Press (2010)
  • The Nuts and Bolts of Brazil's Bolsa Família Program — Kathy Lindert, Anja Linder, Jason Hobbs and Bénédicte de la Brière, World Bank (2007)
  • The State of Food Insecurity in the World 2014 — FAO, IFAD and WFP, Food and Agriculture Organization of the United Nations (2014)
  • Brazil: A Biography — Lilia M. Schwarcz and Heloisa M. Starling, Allen Lane (2018)
  • The Brazilian Economy: Growth and Development — Werner Baer, Lynne Rienner (2014)

Read more
★ Why it matters today

Few things divide Brazilian families like Lula and Bolsonaro. To many poorer Brazilians, especially in the northeast, Lula is the president who put food on their tables; to many others, he embodies the corruption of the political class. Asking someone what they think of either can end a dinner.

What happened

Luiz Inácio Lula da Silva grew up in poverty in Pernambuco, moved to São Paulo as a child, worked as a lathe operator and led the great metalworkers' strikes of 1978–80 against the dictatorship. He co-founded the Workers' Party (PT) in 1980, lost three presidential elections, and won in 2002.

How it's seen
Lula's supporters

The Workers' Party governments cut hunger and poverty dramatically, opened universities to poor and Black students, and gave the poor a stake in the nation.

Lula's opponents

The Car Wash investigation exposed huge, systematic corruption at Petrobras under PT governments, and the annulments were procedural, not a declaration of innocence.

Well established Full story →

Core values & worldview

If you want to understand a Brazilian, start with the fact that Brazil is enormous and plural. It is bigger than the contiguous United States, has about 203 million people, and was built from three great streams: the Indigenous peoples who were there first, the Portuguese who colonised it from 1500, and the millions of Africans brought in chains. Later came Italians, Germans, Spaniards, Lebanese, Syrians and Japanese. Many Brazilians describe themselves as a mixture of all of this, and they mean it with pride.

  • Brazil: A Biography — Lilia M. Schwarcz and Heloisa M. Starling, Allen Lane (2018)
  • Censo Demográfico 2022: Identificação étnico-racial da população — IBGE, Instituto Brasileiro de Geografia e Estatística (2023)
  • Negotiating National Identity: Immigrants, Minorities, and the Struggle for Ethnicity in Brazil — Jeffrey Lesser, Duke University Press (1999)

Warmth and closeness. Brazilians are often physically and emotionally open: hugs, kisses on the cheek, long goodbyes and an easy willingness to talk to strangers. Relationships matter more than rules, and getting things done often depends on who you know. The anthropologist Roberto DaMatta famously described the tension between the warmth of the “house” and the impersonality of the “street”.

  • Brazil: A Biography — Lilia M. Schwarcz and Heloisa M. Starling, Allen Lane (2018)

The jeitinho. The “little way” of finding a creative workaround, bending a rule, charming an official or improvising a solution is a national self-image, half proud and half rueful. It reflects real resourcefulness in a country where institutions have often failed people, and many Brazilians also see it as the small-scale cousin of corruption.

  • Brazil: A Biography — Lilia M. Schwarcz and Heloisa M. Starling, Allen Lane (2018)

Family first. Family is the main safety net. Adult children often live at home until marriage, Sunday lunch with the extended family is a ritual, and grandparents are central to raising children.

Hope and humour. Brazilians are known for an optimism that has survived inflation, coups and crises; the old joke that “Brazil is the country of the future, and always will be” is told by Brazilians themselves. Humour, often self-mocking, is how hard things are discussed.

  • Brazil: Five Centuries of Change — Thomas E. Skidmore, Oxford University Press (2010)

Daily life & customs

Brazilian life runs on food, family and the street. Lunch is the main meal: rice and beans, meat, salad and farofa, followed by a tiny, very sweet cafezinho. Saturday may mean feijoada; Sunday, a barbecue (churrasco). Each region has its own cuisine, from the African-influenced dishes of Bahia, cooked with dendê palm oil, to the Amazon’s açaí and fish, to the gaúcho south’s mate tea and grilled beef.

  • Brazil: A Biography — Lilia M. Schwarcz and Heloisa M. Starling, Allen Lane (2018)

Football is everywhere. People are loyal to a club, often inherited from a parent, as fiercely as to a political party, and the national team’s World Cup games stop the country: offices close and streets fill. The defeat by Uruguay in the 1950 final at the Maracanã and the 7–1 loss to Germany in 2014 are remembered almost as national traumas.

  • Futebol: The Brazilian Way of Life — Alex Bellos, Bloomsbury (2002)

Music is the soundtrack of everything: samba, born in the Afro-Brazilian neighbourhoods of Rio in the early twentieth century; bossa nova; the northeastern forró danced at the June festivals (festas juninas); and today’s sertanejo country music and baile funk from the favelas. Carnival, in the days before Lent, is the climax of the year in many cities.

  • The Mystery of Samba: Popular Music and National Identity in Brazil — Hermano Vianna, University of North Carolina Press (1999)
  • Samba de Roda of the Recôncavo of Bahia — UNESCO Intangible Cultural Heritage (2008)

Television novelas (soap operas) have long been a shared national experience, and WhatsApp is the way families, neighbourhoods and political campaigns talk.

Religion is part of daily speech: se Deus quiser (“God willing”) and graças a Deus (“thanks be to God”) are everyday phrases. 12 October, the feast of Our Lady of Aparecida, Brazil’s patron saint, is a national holiday, and on New Year’s Eve millions dress in white and jump seven waves or leave flowers for Iemanjá, the Afro-Brazilian goddess of the sea, whatever their faith.

  • Censo Demográfico 2022: Religiões — IBGE, Instituto Brasileiro de Geografia e Estatística (2025)
  • Religion in Latin America: Widespread Change in a Historically Catholic Region — Pew Research Center (2014)

Wounds & sensitivities

Slavery and racism. Slavery lasted more than 350 years, and Brazil was the last country in the Americas to abolish it, in 1888.

  • The Destruction of Brazilian Slavery, 1850–1888 — Robert Conrad, University of California Press (1972)
  • Slavery in Brazil — Herbert S. Klein and Francisco Vidal Luna, Cambridge University Press (2010)
Racism in Brazil is often denied, which many Black Brazilians find more painful than open hostility. Black Brazilians are about three-quarters of homicide victims and are heavily overrepresented among those killed by police.
  • Atlas da Violência 2024 — IPEA and Fórum Brasileiro de Segurança Pública (2024)
  • Race in Another America: The Significance of Skin Color in Brazil — Edward E. Telles, Princeton University Press (2004)
Since 2012 national law has reserved university places for students from public schools and for Black, brown and Indigenous students, a policy many credit with changing who becomes a doctor or a lawyer.
  • Lei nº 12.711, de 29 de agosto de 2012 (Lei de Cotas) — Presidência da República (2012)

The dictatorship. For families whose members were tortured, exiled or disappeared between 1964 and 1985, the lack of trials still hurts. Others remember the period as one of order and growth, and that split runs right through families and politics.

Violence and fear. Many Brazilians, especially in big cities, live with a background fear of robbery and armed violence. Favela residents live between drug gangs, militias and police raids. It is a daily reality, not a story for tourists.

  • Atlas da Violência 2024 — IPEA and Fórum Brasileiro de Segurança Pública (2024)

Indigenous peoples. About 1.7 million Brazilians identified as Indigenous in 2022. Land conflicts, illegal mining and violence against Indigenous leaders are painful, highly political issues.

  • Censo Demográfico 2022: Indígenas — IBGE, Instituto Brasileiro de Geografia e Estatística (2023)
  • Red Gold: The Conquest of the Brazilian Indians — John Hemming, Macmillan (1978)

Being looked down on. Brazilians can be sensitive to foreign condescension: being treated as a land of beaches and bikinis, being lectured about the Amazon by countries that cut down their own forests, or being assumed to speak Spanish. The phrase complexo de vira-lata, the “mongrel complex”, coined by the writer Nelson Rodrigues after the 1950 World Cup defeat, names a sense of national inferiority that Brazilians themselves joke about and resent.

  • Futebol: The Brazilian Way of Life — Alex Bellos, Bloomsbury (2002)

Modern attitudes

Polarised politics. Since the 2010s Brazil has been split between the left led by Lula and the Workers’ Party and a right that rallied around Jair Bolsonaro, with evangelical voters, agribusiness and security-minded voters at its core. The 2022 election was decided by less than two percentage points, and the storming of government buildings in Brasília on 8 January 2023 shocked the country.

  • Brazil: A Biography — Lilia M. Schwarcz and Heloisa M. Starling, Allen Lane (2018)
  • The Transformation of the Workers' Party in Brazil, 1989–2009 — Wendy Hunter, Cambridge University Press (2010)

Religion on the move. Catholicism is declining and evangelical Protestantism rising fast, especially among poorer, urban and Black Brazilians. Evangelical churches offer community, discipline and help in neighbourhoods the state neglects, and evangelical politicians form a powerful bloc in Congress. Conflicts between some Pentecostal groups and Afro-Brazilian terreiros are a source of real tension.

  • Censo Demográfico 2022: Religiões — IBGE, Instituto Brasileiro de Geografia e Estatística (2025)
  • Born Again in Brazil: The Pentecostal Boom and the Pathogens of Poverty — R. Andrew Chesnut, Rutgers University Press (1997)

Social questions. Brazil recognised same-sex civil marriage through a court ruling in 2013, and São Paulo’s Pride parade is among the largest in the world, yet the country also records high levels of violence against LGBT people. Abortion remains illegal except in narrow cases, and most Brazilians support keeping it that way.

  • Religion in Latin America: Widespread Change in a Historically Catholic Region — Pew Research Center (2014)

The Amazon and the environment. Brazilians are proud of the Amazon and divided over how to use it. Agribusiness is a huge part of the economy, and its political weight is matched by a strong environmental and Indigenous movement.

Not all Brazilians are the same

Regions. The differences between regions are huge. The northeast, where colonial Brazil began, is poorer, strongly Afro-Brazilian on the coast and proud of its music, food and accent; many of its people migrated to São Paulo and Rio, sometimes facing prejudice there. The southeast is the industrial and financial core. The south, settled heavily by Germans and Italians, can feel culturally closer to Uruguay and Argentina. The north is the Amazon; the centre-west, the land of soy and cattle.

  • Brazil: Five Centuries of Change — Thomas E. Skidmore, Oxford University Press (2010)
  • Brazil — Encyclopaedia Britannica

Race and colour. Brazilians describe colour along a spectrum rather than in fixed boxes, and the same person may be called moreno, pardo or negro in different settings. The Black movement encourages pretos and pardos together to identify as negros, and the share of people identifying as Black has risen markedly.

  • Race in Another America: The Significance of Skin Color in Brazil — Edward E. Telles, Princeton University Press (2004)
  • Censo Demográfico 2022: Identificação étnico-racial da população — IBGE, Instituto Brasileiro de Geografia e Estatística (2023)

Class. Class shapes life chances as sharply as region does: whether you go to a private or public school, whether you have a domestic worker or are one, whether you live on the “asfalto” or in the favela.

  • Brazil: A Biography — Lilia M. Schwarcz and Heloisa M. Starling, Allen Lane (2018)

Immigrant communities. São Paulo has the largest population of Japanese descent outside Japan, as well as huge Italian- and Lebanese-descended communities; southern towns still celebrate Oktoberfest.

  • Negotiating National Identity: Immigrants, Minorities, and the Struggle for Ethnicity in Brazil — Jeffrey Lesser, Duke University Press (1999)

The diaspora. Brazil’s foreign ministry estimated about five million Brazilians living abroad in 2023, about two million of them in the United States, and others in Portugal, Paraguay, the UK, Japan and Italy.

  • Comunidade brasileira no exterior: estimativas referentes ao ano de 2023 — Ministério das Relações Exteriores (2024)

Meeting someone

Conversation starters

  • Football. Ask which club they support. You will get a passionate answer, and probably some teasing about the rival.
    • Futebol: The Brazilian Way of Life — Alex Bellos, Bloomsbury (2002)
  • Food and home region. Ask where they’re from and what you should eat there. Regional pride runs deep.
  • Music. Ask about samba, MPB, forró or what they listen to now; most Brazilians have strong opinions and a playlist ready.
  • Carnival and festivals. Whether they love carnival or flee the city to escape it, everyone has a carnival story.
    • The Mystery of Samba: Popular Music and National Identity in Brazil — Hermano Vianna, University of North Carolina Press (1999)

Topics to approach carefully

  • Lula and Bolsonaro. Politics is raw, and families have stopped speaking over it. Let them raise it.
    • Brazil: A Biography — Lilia M. Schwarcz and Heloisa M. Starling, Allen Lane (2018)
  • Race. Don’t assume Brazil has no racism because people look mixed, and don’t impose American racial categories either. Listen to how people describe themselves.
    • Race in Another America: The Significance of Skin Color in Brazil — Edward E. Telles, Princeton University Press (2004)
  • Favelas and violence. Many people live in or come from favelas. Avoid treating them as tourist curiosities or crime scenes.
  • The Amazon. Brazilians care about it, but foreign lectures can feel like hypocrisy. Ask what they think rather than telling them.
    • The Fate of the Forest: Developers, Destroyers, and Defenders of the Amazon — Susanna Hecht and Alexander Cockburn, Verso (1989)
  • The dictatorship. Someone’s family may have suffered under it, or may remember it fondly. Tread gently.

Common misconceptions

  • “Brazilians speak Spanish.” They speak Portuguese, the result of the Portuguese colonisation, and many find the mistake tiresome.
    • Brazil — Encyclopaedia Britannica
  • “The capital is Rio.” It was until 1960. The capital is Brasília.
    • Brazil — Encyclopaedia Britannica
  • “Brazil is a racial paradise.” Racial mixing is real, but so is deep racial inequality.
    • Race in Another America: The Significance of Skin Color in Brazil — Edward E. Telles, Princeton University Press (2004)
    • Atlas da Violência 2024 — IPEA and Fórum Brasileiro de Segurança Pública (2024)
  • “It’s all beaches and carnival.” Brazil has major industries, cutting-edge agriculture, a huge university system and serious, often hard-working people who joke that the year really starts after carnival.
  • “The Amazon is empty jungle.” It is home to millions of people, including hundreds of Indigenous peoples and big cities like Manaus and Belém.
    • Censo Demográfico 2022: Indígenas — IBGE, Instituto Brasileiro de Geografia e Estatística (2023)

People everyone knows

Zumbi dos Palmares

Zumbi dos Palmares

c. 1655–1695

The last leader of Palmares, the great runaway-slave community of the seventeenth-century northeast. He rejected his uncle Ganga Zumba's 1678 peace deal with the Portuguese because it would have returned newer runaways to slavery, and fought on until he was betrayed and killed on 20 November 1695. Revived by the Black movement from the 1970s, he is now Brazil's foremost symbol of Black resistance, and the day of his death is a national holiday.

  • The Quilombo of Palmares: A New Overview of a Maroon State in Seventeenth-Century Brazil — Robert Nelson Anderson, Journal of Latin American Studies 28(3) (1996)
  • Brazil: A Biography — Lilia M. Schwarcz and Heloisa M. Starling, Allen Lane (2018)
  • Lei nº 14.759, de 21 de dezembro de 2023 (Dia Nacional de Zumbi e da Consciência Negra) — Presidência da República (2023)

Pedro II

Pedro II

1825–1891

Brazil's second and last emperor, who inherited the throne at five and reigned in his own right from 1840 to 1889. A shy, bearded scholar devoted to science, languages and photography, he gave Brazil half a century of stability and is remembered with real fondness; but his empire protected slavery until 1888, and he was deposed by the army a year later and died in exile in Paris.

  • Citizen Emperor: Pedro II and the Making of Brazil, 1825–91 — Roderick J. Barman, Stanford University Press (1999)
  • Brazil: A Biography — Lilia M. Schwarcz and Heloisa M. Starling, Allen Lane (2018)

Joaquim Maria Machado de Assis

Joaquim Maria Machado de Assis

1839–1908

Widely considered Brazil's greatest writer. Born in a Rio hillside community to a mixed-race house painter and a Portuguese-Azorean mother, he rose from poverty to found the Brazilian Academy of Letters. His ironic, sharply modern novels, above all "The Posthumous Memoirs of Brás Cubas" (1881) and "Dom Casmurro" (1899), skewer the vanity of the slave-owning elite. That he was often portrayed as white is itself part of Brazil's racial story.

  • Brazil: A Biography — Lilia M. Schwarcz and Heloisa M. Starling, Allen Lane (2018)
  • Brazil — Encyclopaedia Britannica

Getúlio Vargas

Getúlio Vargas

1882–1954

The dominant figure of twentieth-century Brazil. He seized power in 1930, ruled as dictator under the Estado Novo (1937–45), returned as elected president in 1951, and shot himself in office in 1954. He created the labour laws, the minimum wage and Petrobras, and gave workers a place in the nation; he also censored, jailed and tortured opponents. Brazilians still argue whether he was the "father of the poor" or a dictator.

  • Father of the Poor? Vargas and His Era — Robert M. Levine, Cambridge University Press (1998)
  • Brazil: Five Centuries of Change — Thomas E. Skidmore, Oxford University Press (2010)
  • Carta-testamento — Getúlio Vargas (1954)

Pelé (Edson Arantes do Nascimento)

Pelé (Edson Arantes do Nascimento)

1940–2022

The only player to win three World Cups (1958, 1962 and 1970), he became, as a Black man from a poor family in Minas Gerais, the most famous Brazilian on earth and the face of the country's love affair with football. Brazilians called him "O Rei", the King. Some Black activists criticised him for staying silent on racism and the dictatorship; his death brought the country to a standstill in mourning.

  • Futebol: The Brazilian Way of Life — Alex Bellos, Bloomsbury (2002)
  • Brazil: A Biography — Lilia M. Schwarcz and Heloisa M. Starling, Allen Lane (2018)

Luiz Inácio Lula da Silva

Luiz Inácio Lula da Silva

1945–

Born to a poor family in rural Pernambuco, he moved to São Paulo as a child, lost a finger in a factory accident, led the metalworkers' strikes that challenged the dictatorship, and co-founded the Workers' Party. As president (2003–2010) he oversaw a boom that pulled millions out of poverty. Jailed for corruption in 2018, he had his convictions annulled and won the presidency again in 2022. Few Brazilians are neutral about him.

  • The Transformation of the Workers' Party in Brazil, 1989–2009 — Wendy Hunter, Cambridge University Press (2010)
  • Brazil: A Biography — Lilia M. Schwarcz and Heloisa M. Starling, Allen Lane (2018)

Try it yourself

The quickest way into a culture: a song, a film, a book and a dish.

“Slavery will long remain the national characteristic of Brazil.”
— Joaquim Nabuco, O Abolicionismo, 1883
  • O Abolicionismo — Joaquim Nabuco, Abraham Kingdon (London) (1883)
“I leave life to enter history.”
— Getúlio Vargas, final line of his suicide letter, 24 August 1954
  • Carta-testamento — Getúlio Vargas (1954)
  • Father of the Poor? Vargas and His Era — Robert M. Levine, Cambridge University Press (1998)

Listen

  • Aquarela do Brasil Ary Barroso's 1939 samba-exaltação, a lush hymn to the country that became one of the most recorded Brazilian songs ever.
    ▶ Listen
  • Garota de Ipanema Antônio Carlos Jobim and Vinicius de Moraes's 1962 bossa nova about a girl walking to the beach in Rio, which took Brazilian music around the world.
    ▶ Listen

Watch

  • Cidade de Deus (City of God) Fernando Meirelles and Kátia Lund's 2002 film about growing up amid drug gangs in a Rio housing project, cast largely with young people from the favelas.
    ▶ Watch
  • Ainda Estou Aqui (I'm Still Here) Walter Salles's 2024 film about Eunice Paiva, whose husband was taken by the dictatorship in 1971 and never returned; it won Brazil its first Oscar for best international feature.
    ▶ Watch

Read

  • Dom Casmurro Machado de Assis's 1899 novel of jealousy narrated by a man who may or may not have been betrayed; Brazilians still argue about whether Capitu was unfaithful.
    Find it
  • Quarto de Despejo (Child of the Dark) The 1960 diary of Carolina Maria de Jesus, a Black single mother collecting scrap paper in a São Paulo favela; a bestseller and still a landmark.
    Find it

Taste

  • Feijoada A slow-cooked stew of black beans and pork, eaten with rice, farofa, collard greens and orange slices, traditionally on Saturdays.
    Recipe

See & do

  • Carnival Four days before Lent of parades, street bands (blocos) and dancing; Rio's samba schools compete in the Sambódromo, while Salvador and Recife-Olinda have their own very different carnivals.
    Look it up
  • Capoeira An Afro-Brazilian martial art disguised as dance, played in a circle to the berimbau; UNESCO recognised the capoeira circle as intangible heritage in 2014.
    Look it up

Where

Homeland Diaspora Significant place

Related

The Philippines · Catholicism · Nigeria · Japan · Mexico · United States

Sources & further reading

  • Futebol: The Brazilian Way of Life — Alex Bellos, Bloomsbury, 2002
  • Brasil: Nunca Mais — Arquidiocese de São Paulo, Editora Vozes, 1985
  • Constituição da República Federativa do Brasil de 1988 — Assembleia Nacional Constituinte, 1988
  • A Concise History of Brazil — Boris Fausto and Sergio Fausto, Cambridge University Press, 2014
  • Relatório da Comissão Nacional da Verdade — Comissão Nacional da Verdade, 2014
  • Race in Another America: The Significance of Skin Color in Brazil — Edward E. Telles, Princeton University Press, 2004
  • Brazil — Encyclopaedia Britannica
  • Os Sertões (Rebellion in the Backlands) — Euclides da Cunha, Laemmert, 1902
  • The State of Food Insecurity in the World 2014 — FAO, IFAD and WFP, Food and Agriculture Organization of the United Nations, 2014
  • Carta-testamento — Getúlio Vargas, 1954
  • Casa-Grande & Senzala (The Masters and the Slaves) — Gilberto Freyre, Maia & Schmidt, 1933
  • Slavery in Brazil — Herbert S. Klein and Francisco Vidal Luna, Cambridge University Press, 2010
  • The Mystery of Samba: Popular Music and National Identity in Brazil — Hermano Vianna, University of North Carolina Press, 1999
  • Censo Demográfico 2022: Identificação étnico-racial da população — IBGE, Instituto Brasileiro de Geografia e Estatística, 2023
  • Censo Demográfico 2022: Religiões — IBGE, Instituto Brasileiro de Geografia e Estatística, 2025
  • Censo Demográfico 2022: Indígenas — IBGE, Instituto Brasileiro de Geografia e Estatística, 2023
  • PRODES: Monitoramento do desmatamento da floresta amazônica brasileira por satélite — Instituto Nacional de Pesquisas Espaciais (INPE)
  • Atlas da Violência 2024 — IPEA and Fórum Brasileiro de Segurança Pública, 2024
  • Negotiating National Identity: Immigrants, Minorities, and the Struggle for Ethnicity in Brazil — Jeffrey Lesser, Duke University Press, 1999
  • Slave Rebellion in Brazil: The Muslim Uprising of 1835 in Bahia — João José Reis, Johns Hopkins University Press, 1993
  • O Abolicionismo — Joaquim Nabuco, Abraham Kingdon (London), 1883
  • Red Gold: The Conquest of the Brazilian Indians — John Hemming, Macmillan, 1978
  • The Nuts and Bolts of Brazil's Bolsa Família Program — Kathy Lindert, Anja Linder, Jason Hobbs and Bénédicte de la Brière, World Bank, 2007
  • Tropical Versailles: Empire, Monarchy, and the Portuguese Royal Court in Rio de Janeiro, 1808–1821 — Kirsten Schultz, Routledge, 2001
  • Brazil: A Biography — Lilia M. Schwarcz and Heloisa M. Starling, Allen Lane, 2018
  • 1964: História do Regime Militar Brasileiro — Marcos Napolitano, Editora Contexto, 2014
  • Comunidade brasileira no exterior: estimativas referentes ao ano de 2023 — Ministério das Relações Exteriores, 2024
  • Transformations in Slavery: A History of Slavery in Africa — Paul E. Lovejoy, Cambridge University Press, 2011
  • Religion in Latin America: Widespread Change in a Historically Catholic Region — Pew Research Center, 2014
  • Lei nº 12.711, de 29 de agosto de 2012 (Lei de Cotas) — Presidência da República, 2012
  • Lei nº 14.759, de 21 de dezembro de 2023 (Dia Nacional de Zumbi e da Consciência Negra) — Presidência da República, 2023
  • Born Again in Brazil: The Pentecostal Boom and the Pathogens of Poverty — R. Andrew Chesnut, Rutgers University Press, 1997
  • The Destruction of Brazilian Slavery, 1850–1888 — Robert Conrad, University of California Press, 1972
  • Father of the Poor? Vargas and His Era — Robert M. Levine, Cambridge University Press, 1998
  • The Quilombo of Palmares: A New Overview of a Maroon State in Seventeenth-Century Brazil — Robert Nelson Anderson, Journal of Latin American Studies 28(3), 1996
  • Citizen Emperor: Pedro II and the Making of Brazil, 1825–91 — Roderick J. Barman, Stanford University Press, 1999
  • Trans-Atlantic Slave Trade Database — SlaveVoyages
  • The Fate of the Forest: Developers, Destroyers, and Defenders of the Amazon — Susanna Hecht and Alexander Cockburn, Verso, 1989
  • Brazil: Five Centuries of Change — Thomas E. Skidmore, Oxford University Press, 2010
  • The Politics of Military Rule in Brazil, 1964–85 — Thomas E. Skidmore, Oxford University Press, 1988
  • A History of Nigeria — Toyin Falola and Matthew M. Heaton, Cambridge University Press, 2008
  • Samba de Roda of the Recôncavo of Bahia — UNESCO Intangible Cultural Heritage, 2008
  • Capoeira circle — UNESCO Intangible Cultural Heritage, 2014
  • The Transformation of the Workers' Party in Brazil, 1989–2009 — Wendy Hunter, Cambridge University Press, 2010
  • The Brazilian Economy: Growth and Development — Werner Baer, Lynne Rienner, 2014